firemamba wrote on Jan 13
th, 2010 at 2:50pm:
... So to reword my question: When is it right to "game" an unfair system assuming that we want to act in the most moral way possible?
The moral dilemma is well presented. Any attempt to live a moral life is continually fraught with dilemmas. In my opinion, that is a sign of success not failure in the objective. Wisdom is achieved from the battle to resolve them.
It may be helpful to consider the effect of the "gaming" activity.
If you gain quicker or cheaper access to services than others, then you may want to feel that you are doing something to help them as well. Some users of alternative numbers feel that they are exerting effective "market pressure" that will lead to the eventual abandonment of the revenue sharing number - I have my doubts as to whether this effect is real or just imagined so as to relieve any sense of guilt or unfairness.
If the alternative number is perhaps answered by someone not ready to deal with the call, as if it had been made to the number being avoided, then moral issues are raised. If you politely ask for assistance, expressing gratitude if it is offered and politely withdrawing if not, then there cannot be any problem. I would differ with those who suggest that your view of the moral failing by the organisation being called gives licence for whatever, otherwise unacceptable, behaviour you may wish to engage in. There may be cases where a little "harmless" deception may smooth the way, however this may test your moral code.
On the broader point that is raised, there are difficulties in deciding whether ethics and morality can be truly applied to a corporate entity. If we try to personalise a moral and ethical duty, then where does this sit - a particular executive officer who made a decision, the executive officer currently in post who could make the necessary change, the principal executive officer of the body, all members or the chairman of the main board, those who elect or appoint the board (be they shareholders or public officers). One could also apply the duty to whoever one thinks could perhaps be in a position to effect the necessary change, wherever they may happen to sit. Anybody within the Political party in government, Ofcom, a particular telephone company or the whole telecoms industry, business or the public sector in general, those able to influence the ethical and moral standards of society (e.g. teachers and broadcasters) or whoever we happen to dislike or disagree with (I always blame Thatcher) are readily used in this type of situation.
My personal view is that corporate bodies should be regarded as amoral with a duty only to operate within whatever the terms of their own constitution may be, and the law. Those who are members of professional and trade bodies may well have signed up to operate having regard to particular ethical standards, however judgement of what is necessary for adherence rests with those bodies, as compliance with the law is a matter for the courts.
I would offer two thoughts of caution. I believe that it is dangerous to assume motive from an observed beneficial effect. Whilst it may, in some ways, benefit an organisation to have long queues of people waiting to be answered whilst paying for a call to a revenue sharing number, it does not necessarily follow that this is being done deliberately in all cases, even if some are known to exploit this as a matter of routine. Secondly, I would always be very cautious of any perceived experience that may reinforce an otherwise irrational view that I may hold. It is perfectly natural to note and recall experiences that support our view of the world, that is how we remain sane. We must however be careful in assuming that such opinions have any objective merit. If I held the view that service operations that are supported by financial subsidy from callers were bound to offer a lower quality of service than those without this benefit, and I reluctantly called their number with that expectation (as well as a measure of resentment) in my mind, it would perhaps be unsurprising to find that my view was reinforced by the experience.
Those who may be confused by a somewhat philosophical discourse may wish to consider what should be expected in a thread with a title such as that given to this.